Archive for July, 2009

30
Jul
09

Random Notes for August……

Angelo Bronzino, "Eleanor of Toledo" (1544), The Uffizi, Florence

Angelo Bronzino, "Eleanor of Toledo" (1544), The Uffizi, Florence

After a rather lazy month on my part, I am going to put forth a better effort to post more often in August. Sometimes life interrupts our passions, and some things have to be set aside temporarily. But on with the post…..

- The Guardian UK has a great article about a Renaissance  practice which is being gradually…well, um….. uncovered. It seems that certain painters would use their canvases to cover other works of art which may have been considered inappropriate, heretical or politically dangerous. It has been discovered that this was done by such giants as Bronzino (left), Pontormo and even Titian.

- The National Gallery of Art is holding an exhibition on the much overlooked 17th C. Dutch painter Judith Leyster. It seems that much is being made of this exhibition, with The New Yorks Times even saying that it is a “400-year-old answer to the art historian Linda Nochlin’s famous question ‘Why have there been no great women artists?’” Here is a slide show on the exhibition and here is the Times article.

- Locally, the Taft Museum of Art just announced it’s 2009-10 exhibition schedule. Like a lot of museum’s nowadays, the Taft has scaled back, even cancelling its summer exhibit. Instead it is promoting smaller, but in many ways more interesting shows including Drawn by New York and Dutch Utopia: American Artists in Holland, 18801914. Sounds like a great season. Read the press release for more details.

25
Jul
09

Pictures & Words (Saturday) – Dore & Sophocles

Gustave Dore, "The Enigma"

Gustave Dore, "The Enigma"

Look ye, countrymen and Thebans, this is Oedipus the great,
He who knew the Sphinx’s riddle and was mightiest in our state.
Who of all our townsmen gazed not on his fame with envious eyes?
Now, in what a sea of troubles sunk and overwhelmed he lies!
Therefore wait to see life’s ending ere thou count one mortal blest;
Wait till free from pain and sorrow he has gained his final rest.

- “Oedipus Rex”, Sophocles

16
Jul
09

“Here there be monsters”

 

Francisco de Goya, "The Sleep of Reason Produces Monsters" (1797-1799)

Francisco de Goya, "The Sleep of Reason Produces Monsters" (1797-1799)

 

The etching on the left, by Francisco de Goya, is one of the pieces of art that first drew me into this. The message spoke to me. It said that the silence of human reason doesn’t merely mean a dormant mind, but also points to a more dangerous foe — apathy. Goya first created El Suenos as part of a series of etchings, Los Caprichos (Fantasies). Their point was to ”speak against the predominance of superstition, the ignorance and inabilities of the various members of the ruling class, pedagogical short-comings, marital mistakes, and the decline of rationality. ” (Robert Hughes)  To me, they are Goya’s homage to the Enlightenment which was reaching its penultimate mark at in the late 18th C. For Goya himself they depicted: “the innumerable foibles and follies to be found in any civilized society, and from the common prejudices and deceitful practices which custom, ignorance, or self-interest have made usual”.

Yinka Shonibare, "The Sleep of Reason Produces Monsters (Africa)", Sothebys, London

Yinka Shonibare, "The Sleep of Reason Produces Monsters (Africa)", Sothebys, London

In our times one man, an  Anglo-Nigerian artist named Yinka Shonibare, has taken Goya’s message against apathy to heart in his own work. He has done a series of photographs based on El Sueno in which the subject represents the state and poverty of a different continent. In fact, he is auctioning off a print of the above photograph in September at the Art for Africa event at Sotheby’s, London to benefit two charities which fund and facilitate the care and support of orphaned and vulnerable children, the Africa Foundation and Ikamva Labantu. When artists use their work to politically criticize a nation or an individual, I will turn my head and attempt to suppress a gag reflex. But when artists ply their craft to inspire actions and discourage apathy, they make me wish I could do more.
15
Jul
09

Pictures & Words Wednesday: West & Shakespeare

Benjamin West, "Hamlet: Act IV Scence v: Ophelia Before the King and Queen" (1792), Cincinnati Art Museum

Benjamin West, "Hamlet: Act IV, Scene v: Ophelia Before the King and Queen" (1792), Cincinnati Art Museum

 
How should I your true love know
  From another one?
By his cockle hat and staff,
  And his sandal shoon.
 
He is dead and gone, lady,         
  He is dead and gone;
At his head a grass-green turf,
  At his heels a stone.
 
White his shroud as the mountain snow,
  Larded with sweet flowers,         
Which bewept to the grave did go
  With true-love showers.

-William Shakespeare, Hamlet (1599-1601)

08
Jul
09

Pictures & words Wednesday: Fournier & Shelley

Louis Edouard Fournier, "Funeral of Shelley" (1889), Walker Gallery, UK

Louis Edouard Fournier, "Funeral of Shelley" (1889), Walker Gallery, UK

This world is the nurse of all we know,
This world is the mother of all we feel,
And the coming of death is a fearful blow
To a brain unencompass’d by nerves of steel:
When all that we know, or feel, or see,
Shall pass like an unreal mystery.
- “On Death”, Percy Bysshe Shelley

 

06
Jul
09

“the picasso of africa”

George Lilanga, "Ukifka Mjini Kila Mtu Na Lake"

George Lilanga, "Ukifka Mjini Kila Mtu Na Lake"

The above work is by Tanzanian artists George Lilanga who passed away in 2005.  In the late 70′s the the US hosted an exhibition of of African artists. Of the the nearly 300 paintings displayed nearly one-third were works by Lilanga. According to Lilande: “I paint when I’m happy and I tell the daily life of my people.” His people are the Makonde, a tribe from Tanzania. In many of his paintings, he features shetani which are demons or “heirs to the unruly spirits of Makonde cosmology.”

Originally, Lilande was trained in sculpture in keeping with the Makonde tradition. When he switched to painting he was considered by many in his own tribe to be a traitor. But in exploring the two-dimensional medium, I think he made a good choice. (In the 90s he would later return part time to sculpting soft wood and painted enamels.) When he became a household name in the art community he was called “the Picasso of Africa”. I can see that with his bright color constrasts and dimensional nihilism that Picasso would be a good comparison. However, when I first saw Ukifka Mjini Kila Mtu Na Lake my western mind did not go to Picasso, but rather to this painting (below) by Jackson Pollock. This is Mural which Pollock painted for art investor Peggy Guggenheim in 1943 to hang in the entry way of her home.

Jackson Pollock, "Mural" (1943), University of Iowa Museum of Art

Jackson Pollock, "Mural" (1943), University of Iowa Museum of Art

For more on George Lilanga click here.

03
Jul
09

the fourth

Jasper Johns, "Three Flags" (1958), Whitney Museum of Art

Jasper Johns, "Three Flags" (1958), Whitney Museum of Art

This composition of wax and pigment on a canvas (encaustic style) by 20th C. American  painter Jasper Johns stirs many things in me. It reminds me of the beautiful geometry of our flag. It brings back, from childhood, memories of prints my grandmother had on her wall…..cheesy folk art images of Main Street USA, images I’m sure that Johns was trying to invoke.  But looking at it now, it informs me that even though I consider myself rather jaded and suspicious of sentimentalism, I am truly jingoistic at heart. At our core, at our very base, the United States is a nation that meant something and still means something beyond just our shores. From France in 1789 to Tehran in 2009, crowds still quote Thomas Jefferson’s beautiful prose: “We hold these truths to be self-evident…” Have a thankful Independence Day.

01
Jul
09

Pictures & Words Wednesday: Holiday & Camus

Henry Holiday, "Dante & Beatrice" (1884) Walker Gallery, Liverpool

Henry Holiday, "Dante & Beatrice" (1884) Walker Gallery, Liverpool

I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
- Albert Camus, The Myth of Sisyphus (1942)



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